{"id":5732,"date":"2021-02-24T11:42:47","date_gmt":"2021-02-24T09:42:47","guid":{"rendered":"https:\/\/smellslikespells.de\/?p=5732"},"modified":"2021-02-24T11:42:47","modified_gmt":"2021-02-24T09:42:47","slug":"metu-redos-ratas","status":"publish","type":"post","link":"https:\/\/smellslikespells.com\/lt\/metu-redos-ratas\/","title":{"rendered":"Met\u0173 r\u0117dos ratas"},"content":{"rendered":"

Ragani\u0161kos \u0161vent\u0117s. Kas tai? \u017dmogus, pana\u0161iai kaip ir medis, \u0161aknimis remiasi \u012f \u017eem\u0119, o \u0161akomis bando siekti dang\u0173. Senieji papro\u010diai, \u0161vent\u0117s, apeigos, visa kult\u016bra ir i\u0161 prot\u0117vi\u0173 paveld\u0117ta prigimtis yra dirva, kurioje auga m\u016bs\u0173 sielos med\u017eio \u0161aknys. \u0160ia prasme senoji m\u016bs\u0173 kult\u016bra mums rei\u0161kia labai daug, nors da\u017eniausiai tos reik\u0161m\u0117s mes nesuvokiame, kaip nesuvokiame ir oro reik\u0161m\u0117s tol, kol jo netr\u016bksta. Senosios apeigos, papro\u010diai ir \u0161vent\u0117s kilo i\u0161 kitokio gyvyb\u0117s, pasaulio ir \u017emogaus b\u016bties suvokimo. Dabar mes gyvenimo taisykles ir normas sudarome remdamiesi \u017einojimu ir teorijomis, kylan\u010diomis i\u0161 loginio m\u0105stymo, o senovin\u0117se kult\u016brose papro\u010diai kilo i\u0161 pirmyk\u0161t\u0117s s\u0105mon\u0117s. Visa tai, \u012f k\u0105 mes link\u0119 \u017ei\u016br\u0117ti kaip \u012f atsitiktinum\u0105, pirmyk\u0161t\u0117 s\u0105mon\u0117 suvokdavo kaip apgalvot\u0105 magin\u012f poveik\u012f.<\/p>\n

Tai n\u0117ra joks i\u0161sigalvojimas, teigia K. G. Jungas, bet savaiminiai <\/em>s\u0105mon\u0117s vaizdai. Jie atsirado kaip archetipin\u0117s reakcijos, b\u016bdingos pirmyk\u0161tei \u017emogaus psichikai. Nieko n\u0117ra klaidingesnio u\u017e nuomon\u0119, jog mitas yra prasimanymas. \u0160iuolaikinis \u017emogus nenori pripa\u017einti kitokio s\u0105moningumo ir visk\u0105 bando kildinti i\u0161 s\u0105mon\u0117s, nors ir m\u016bs\u0173 s\u0105mon\u0117, be abejo, yra kilusi i\u0161 senesn\u0117s nes\u0105moningos, t. y. sav\u0119s \u017einojimo neturin\u010dios s\u0105mon\u0117s. S\u0105mon\u0117 yra nesenas \u017emogaus pasiekimas. Senovini\u0173 apeig\u0173 ir papro\u010di\u0173 atsiradimo pagrindas buvo kitoks pirmyk\u0161\u010di\u0173 \u017emoni\u0173 s\u0105moningumas ir i\u0161 jo kylantis kitoks b\u016bties suvokimas, kur\u012f antropologas L. Levi-Briulis pavadino mistiniu dalyvavimu (pranc. participation mystique<\/em>). Mistinis dalyvavimas rei\u0161kia ma\u017eai s\u0105moning\u0105, bet gil\u0173 visuotini\u0173 ry\u0161i\u0173 ir gyvyb\u0117s \u0161ventumo suvokim\u0105. Nes\u0105moningas vidinis \u017einojimas ir nuojauta versdavo \u017emones laikytis vienoki\u0173 ar kitoki\u0173 papro\u010di\u0173, atlikti tam tikras apeigas.<\/p>\n

\u0160i\u0105 svarbi\u0105 L. Levio-Briulio mint\u012f dauguma tyrin\u0117toj\u0173 i\u0161 karto atmet\u0117 d\u0117l \u017eod\u017eio \u201emistinis\u201c, kuris visai nesiderino su tuometine pasaul\u0117voka. Kiek v\u0117liau J. Gebseris i\u0161vyst\u0117 sociokult\u016brin\u0117s kaitos teorij\u0105, kurioje i\u0161skyr\u0117 penkias \u017emonijos s\u0105mon\u0117s vystymosi pakopas:<\/p>\n

1) archain\u0117 s\u0105mon\u0117,<\/p>\n

2) magin\u0117 s\u0105mon\u0117,<\/p>\n

3) mitin\u0117 s\u0105mon\u0117,<\/p>\n

4) mentalin\u0117 s\u0105mon\u0117,<\/p>\n

5) integralin\u0117 s\u0105mon\u0117.<\/p>\n

\u0160iuos s\u0105mon\u0117s lygius jis siejo su ekonomin\u0117s ir technin\u0117s revoliucijos pakopomis. Magin\u0117 s\u0105mon\u0117 siejama su med\u017eiotoj\u0173 ir piemen\u0173 gentimis, mitin\u0117 \u2013 su \u017eemdirbyste, mentalin\u0117 \u2013 su i\u0161vystytais amatais, o per\u0117jimas \u012f integralin\u0119 s\u0105mon\u0119 \u2013 su \u0161iuolaikine technika. Ai\u0161ki\u0173 rib\u0173 tarp \u0161i\u0173 s\u0105mon\u0117s pakop\u0173, be abejo, n\u0117ra.<\/p>\n

Pagrindin\u0117s apeigos ir ritualai, matyt, atsirado magin\u0117s ir mitin\u0117s s\u0105mon\u0117s sand\u016broje, tada, kai \u017emogus lengvai s\u0105veikavo su pas\u0105mone. Maginei s\u0105monei paai\u0161kinim\u0173 nereikia. Vienintelis atsakymas \u012f klausim\u0105, k\u0105 rei\u0161kia apeiga ar paprotys, yra: \u201eTaip reikia\u201c arba \u201eTaip turi b\u016bti\u201c. Mitin\u0117 s\u0105mon\u0117 visk\u0105 ai\u0161kina mitais, padavimais ar pan. O mentalinei s\u0105monei jau reikia logi\u0161kai pagr\u012fsto paai\u0161kinimo. Nerasdama logi\u0161kai pagr\u012fsto atsakymo mentalin\u0117 s\u0105mon\u0117 pama\u017eu atmeta, pamir\u0161ta ar sulau\u017eo paprot\u012f, apeig\u0105, ritual\u0105. Galima sakyti, jog m\u016bs\u0173 prot\u0117viai savo \u017einojim\u0105 i\u0161rei\u0161k\u0117 papro\u010diais ir apeigomis, o mes, racionaliai m\u0105stantys, savo \u017einias i\u0161rei\u0161kiame mokslin\u0117mis teorijomis. Mes jau gyvename loginio m\u0105stymo suskaldytame pasaulyje, o sen\u0173j\u0173 kult\u016br\u0173 \u017emon\u0117s gyveno giliu visumos suvokimu, neapibr\u0117\u017etu ir simboliniu \u017einojimu, kur\u012f neretai \u0161iandien mes mistifikuojame, o gyvenim\u0105 nat\u016braliu gamtos ritmu vadiname maginiu ar net ragani\u0161ku.<\/p>\n

R\u0116DOS RATAS<\/strong><\/h4>\n

Gyvendami gamtos ritmu m\u016bs\u0173 prot\u0117viai jaut\u0117 kasmet besikartojant\u012f gyvybini\u0173 gamtos ir b\u016bties gali\u0173 bangavim\u0105. Tai, k\u0105 \u0161i\u0173 dien\u0173 mentalin\u0117s s\u0105mon\u0117s, ta\u010diau visumos jausm\u0105 prarad\u0119s \u017emogus laiko negyvomis ir aklomis gamtos j\u0117gomis, stichija, likimu m\u016bs\u0173 prot\u0117viams buvo gyvybingas ir s\u0105moningas k\u016brybini\u0173 gali\u0173 pasirei\u0161kimas. Jie, pasak J. Gebserio, tur\u0117jo magin\u0119 ar mitin\u0119 s\u0105mon\u0119, kuri\u0105 b\u016bt\u0173 galima pavadinti dvasine rega ir klausa. \u0160ven\u010di\u0173 apeigos nebuvo gamtos rei\u0161kini\u0173 ar dievybi\u0173 (svetim\u0161ali\u0173 ar mitolog\u0173 pramanyt\u0173) garbinimas, bet nat\u016bralus, pusiau suvoktas, o gal ir s\u0105moningas \u017emogaus gyvybini\u0173 gali\u0173 suderinimas su pakylan\u010diomis ir atgimstan\u010diomis Visumos galiomis, su nuolatiniu Am\u017einosios K\u016brybos vyksmu, kur\u012f galima net s\u0105moningai kontroliuoti, kartu su juo kurti ir dalyvauti savo ateities tilt\u0173 tiesime.<\/p>\n

SENOSIOS \u0160VENT\u0116S ARBA RAGANI\u0160KIEJI \u0160ABA\u0160AI<\/strong><\/h4>\n
12.21: Yule<\/em>, Elnio devynaragio \u0161vent\u0117, Kal\u0117dos<\/strong><\/h5>\n

Nuo v\u0117lini\u0173 iki \u017eiemos saul\u0117gr\u012f\u017eos gyvyb\u0117s kreiv\u0117 vis dar leid\u017eiasi iki pat \u017eiemos saul\u0117gr\u0105\u017eos. Tamsa vis tir\u0161t\u0117ja, pasaulis smenga pragarm\u0117n, kol didysis R\u0117dos ratas pasiekia \u017eemiausi\u0105j\u012f ta\u0161k\u0105. Tai Kal\u0117dos did\u017eiausio gamtos nuovargio ta\u0161kas, mirties deiv\u0117s Maros pergal\u0117s valanda. Ta\u010diau Kal\u0117dos ir vilties prad\u017eia. \u012evyksta l\u016b\u017eis, per\u017eengiamas slenkstis i\u0161 lies\u0117jimo \u012f gyv\u0117jim\u0105 \u2014 atsigavim\u0105. Iki krik\u0161\u010dioni\u0161kuoju laikotarpiu buvo \u0161ven\u010diama elnio devynaragio \u0161vent\u0117, kurios metu mitinis gyv\u016bnas parne\u0161davo saul\u0119 savo raguose atgal \u012f \u017eem\u0119. Tai naujo gyvenimo ciklo prad\u017eia, kuriam naujus tikslus, norus ir u\u017edavinius b\u016btina i\u0161sikelti b\u016btent \u0161ios \u0161vent\u0117s metu. Ne veltui i\u0161 \u201e\u012fpro\u010dio\u201c ir to s\u0105moningai nesuvokdami kuriame naujus planus naujiems metams, naujus norus, link\u0117jimus. Ta\u010diau tuo pat metu \u0161iandien darome ir vien\u0105 esmin\u0119 klaid\u0105 siekdami senus darbus pabaigti iki kalendorini\u0173 Nauj\u0173j\u0173 met\u0173 \u2013 juos u\u017ebaigti reiktu iki gruod\u017eio m\u0117n. 21 d., kol tams\u0173j\u012f met\u0173 period\u0105 valdo mirties deiv\u0117s ir dievai, o nuo gruod\u017eio m\u0117n. 21 d. ar net jos metu jau reikia tur\u0117ti ai\u0161k\u0173 plan\u0105 ateinan\u010diam gyvenimo ciklui. Visgi tai Saul\u0117s \u0161vent\u0117, kurios metu visi burtai ir apeigos buvo atliekamos tam, kad nusp\u0117ti naujo periodo vyksmus, ateit\u012f, pakloti s\u0117km\u0117s pamat\u0105.<\/p>\n

02.01: Imbolkas<\/em>, Perk\u016bno diena<\/strong><\/h5>\n

Po Kal\u0117d\u0173 saul\u0117 vis ilgiau u\u017esib\u016bna danguje, o gyvyb\u0117s kreiv\u0117 pama\u017eu pradeda kilti auk\u0161tyn. Po storu balto sniego patalu bunda gyvybin\u0117s gamtos galios. Art\u0117ja pavasarinis \u017eiemos virsmas \u012f vasar\u0105. T\u0105dien senov\u0117je b\u016bdavo \u0161ventinama nam\u0173 ugnis, aukojama dievai\u010diui Perk\u016bnui, kad saugot\u0173 nuo gaisr\u0173, lig\u0173, piktos akies. Tai pirmoji Perk\u016bno \u0161vent\u0117. Senov\u0117s Latvijoje tai V\u0117jo diena, o JAV ir Kanadoje \u2013 \u0160vilpiko diena. \u0160i \u0161vent\u0117 siejama su pirmosiomis kli\u016btimis, kurios i\u0161kyla prie\u0161 akis pradedant vykdyti susikurt\u0105 plan\u0105, \u012fgyvendinant tro\u0161kimus, kurios i\u0161sik\u0117l\u0117me per R\u0117dos rato prad\u017eios, \u017eiemos saul\u0117gr\u012f\u017eos \u0161vent\u0119. \u0160ios \u0161vent\u0117s metu buvo atliekami ritualai, kuri\u0173 prasm\u0117 ir esm\u0117 buvo pra\u0161yti auk\u0161\u010diausios s\u0105mon\u0117s pagalbos kli\u016btims \u012fveikti taip, kaip pavasario ir Saul\u0117s j\u0117ga pama\u017eu \u012fveikia \u017eiem\u0105.<\/p>\n

03.21: Ostara<\/em>, Pavasario lygiadienis arba Lyg\u0117, Velykos<\/strong><\/h5>\n

Astronomin\u0117 pavasario prad\u017eia kai diena lygi nak\u010diai. Tai pavasario darb\u0173, s\u0117jos prad\u017eia. Senov\u0117s lietuviai tik\u0117jo, kad lygiadienio ryt\u0105 i\u0161simaud\u017eius up\u0117je, tekan\u010dioje i\u0161 ryt\u0173, b\u016bsi tyras ir sveikas visus metus. Lygiadienio ryt\u0105 saul\u0117 teka tiksliai rytuose. Toks paprotys praustis ryt\u0105 u\u017efiksuotas ir Velyk\u0173 \u0161vent\u0117s metu; galb\u016bt ka\u017ekada iki krik\u0161\u010dioni\u0161kos Velykos buvo \u0161ven\u010diamos b\u016btent \u0161i\u0105 dien\u0105, per pavasario lygiadien\u012f. \u0160ios ragani\u0161kos, pagoni\u0161kos \u0161vent\u0117s ritualai buvo siejami su ego augimu, sav\u0119s \u012ftvirtinimu. Jei derliaus \u0161vent\u0117s metu buvo dalijamasi u\u017eaugintomis g\u0117ryb\u0117mis, j\u0173 gausa, pertekliumi, tai s\u0117ja visada nukreipta \u012f save, s\u0117jame sau, manome, kad i\u0161kilusias kli\u016btis \u012fveiksime vien savo j\u0117gomis. Ne veltui \u0161iuo metu prasideda ir pirmasis astrologinis zodiako \u017eenklo Avino periodas. Avinas da\u017eniausiai turi puikiai i\u0161lavintas lyderio savybes, kurios gan da\u017enai neteisingai painiojamos su egoizmu, egocentrizmu.<\/p>\n

05.01: Beltane<\/em>, Valpurgijos naktis<\/strong><\/h5>\n

Valpurgijos naktis arba Beltane<\/em> naktis (pagal sen\u0105j\u0105 tradicija kai pra\u017eysta gudobel\u0117s arba per pilnat\u012f iki j\u0173 \u017eyd\u0117jimo) \u2013 viena i\u0161 a\u0161tuoni\u0173 svarbiausi\u0173 metuose ragan\u0173 sven\u010di\u0173 \u0160ab\u0173, kai garbinama atgimstanti gamta ir vasaros prad\u017eia. Tai degan\u010dios ugnies ir apsivalymo, vaisingumo \u0161vent\u0117, stipryb\u0117s ir brandumo metas. \u0160i naktis lyg atsvara Samhaino \u0160abui (lapri\u010dio 30 d.), kai dvasi\u0173 pasaulis v\u0117l priart\u0117ja prie gyv\u0173j\u0173, kai atsiveria vartai \u012f anapus. \u0160i\u0105 nakt\u012f riba tarp dviej\u0173 pasauliu labai trapi, tod\u0117l raganos visame pasaulyje renkasi \u012f energeti\u0161kai stiprias vietas (da\u017eniausiai tai kalvos \u2013 buvo tikima, kad Lietuvoje raganos suskrenda ant \u0160atrijos ir Rambyno kaln\u0173) ir \u0161ven\u010dia vasaros prad\u017ei\u0105 bei savo tuoktuves su velniu, atlieka vasaros sutikimo, derlingumo, vaisingumo, apsivalymo ir apsaugos ritualus. \u0160i\u0105 nakt\u012f taip pat vyksta nauj\u0173 ragan\u0173 \u012f\u0161ventinimo apeigos. Kelt\u0173 papro\u010diuose Beltan\u0117s \u0161vent\u0117 rei\u0161k\u0117 ganiavos prad\u017eia, kai gyvuliai pirm\u0105 kart\u0105 genami \u012f laukus. \u017dmon\u0117s gyvuliams pindavo \u201eapsauginius\u201c vainikus, kad raganos ir piktos dvasios jiems negal\u0117t\u0173 pakenkti, o kad apsauga b\u016bt\u0173 dar stipresn\u0117 varovai kartu su savo bandomis eidavo aplink sukurtus did\u017eiulius lau\u017eus arba bent pravesdavo galvijus tarp dviej\u0173 lau\u017e\u0173. Ugnis, kaip valanti energetik\u0105 ir j\u0105 sutvirtinanti, apsauganti stichija ir \u0161iandien neprarado savo reik\u0161m\u0117s. \u0160abo metu \u0161okama aplink lau\u017e\u0105 ir vaik\u0161toma \u017earijomis. Pagal airi\u0173 mitologij\u0105, per Beltan\u0117s \u0161vent\u0119 diev\u0173 buvo pra\u0161oma gero derliaus, atliekami ritualai skatinantys vaisingum\u0105 \u2013 tai nuostabus metas prad\u0117ti vaikel\u012f. Tokiu metu sukurta gyvyb\u0117 augs su gamta ir tur\u0117s stipri\u0105 sveikat\u0105. \u0160iuo metu \u0161iuolaikin\u0117s raganos ir raganiai tuokiasi. Liaudyje buvusios populiarios gegu\u017ein\u0117s juk taip pat buvo nukreiptos \u012f naujas pa\u017eintis ir lengv\u0105 flirt\u0105.<\/p>\n

06.21: Litha<\/em>, Rasos, Jonin\u0117s<\/strong><\/h5>\n

Astronomin\u0117 vasaros prad\u017eia, solsticija, vasaros saul\u0117gr\u012f\u017ea. Trumpiausios met\u0173 naktys b\u016bna tarp 18 d. (pats ankstyviausias rytmetys) ir 23 d. (v\u0117liausias saul\u0117lydis). Taigi, \u0161iuo metu \u0161vent\u0117s kulminacija yra paskutin\u0119 trumpiausi\u0105 met\u0173 nakt\u012f, ta\u010diau Rasos \u0161ven\u010diamos vis\u0105 par\u0105. Senov\u0117je \u0161i \u0161vent\u0117 trukdavo savait\u0119, dvi, ar net vis\u0105 m\u0117nes\u012f \u2013 nuo Sekmini\u0173 iki Petrini\u0173 (taigi, trukdavo vis\u0105 trumpiausi\u0173j\u0173 nakt\u0173 laikotarp\u012f). Ry\u0161kiausi \u0161vent\u0117s papro\u010diai \u2013 rateliai aplink lau\u017e\u0105, \u0161okin\u0117jimas per ugn\u012f; kupoliavimas, vainik\u0173 pynimas ir burtai i\u0161 \u017eolyn\u0173; apipinti vartai ir \u017eolynais i\u0161puo\u0161tos kartys, stebul\u0117s; vainik\u0173 ir ugneli\u0173 leidimas upe; bud\u0117jimas per nakt\u012f, papar\u010dio \u017eiedo ie\u0161kojimas; saul\u0117s sutikimas, prausimasis ryto rasoje, maudyn\u0117s \u0161altiniuose, up\u0117se, e\u017eeruose saulei tekant da\u017eniausiai buvo atliekami poromis, kartu, susikibus u\u017e rank\u0173 taip tarsi \u012fteisinant, u\u017etvirtinant poros susidarym\u0105, poravim\u0105si, kuris buvo prasid\u0117j\u0119s jau nuo gegu\u017eini\u0173, Valpurgijos nakties. Brandos motyvas \u012fra\u0161ytas ir vieno i\u0161 pagrindini\u0173 \u0161vent\u0117s \u017eenkl\u0173 \u2013 Kupol\u0117s \u2013 pavadinime. Jis tapo netgi Rasos \u0161vent\u0117s sinonimu \u2013 Kupol\u0117, Kupolin\u0117s (nuo \u201ekupti\u201c, \u201ekup\u0117ti\u201c, t. y. ve\u0161liai augti; \u201ekupa\u201c \u2013 pats ve\u0161lumas). Bet auk\u0161\u010diausias brandos ta\u0161kas \u2013 kupa tuo pa\u010diu yra ir slenkstis i\u0161 gyv\u0117jimo \u012f apmirim\u0105. I\u0161ori\u0161kai tai sunkiai pastebima, ta\u010diau \u012fvyksta esminis l\u016b\u017eis: kupoje apvaisintos augmenijos gyv\u0117jimo kreiv\u0117 palinksta myriop. Perkopusi dangaus skliaute auk\u0161\u010diausi\u0105 ta\u0161k\u0105 saul\u0117 vis ma\u017eiau \u0161viesos siun\u010dia \u017eemei, o augalas brandina u\u017emegzt\u0105 vaisi\u0173. Vis labiau \u012fsigalioja esm\u0117s virsmo formul\u0117 nokti \u2013 nykti.<\/p>\n

08.01: Lammas<\/em>, Ubag\u0173 diena, Porciunkul\u0117s atlaidai<\/strong><\/h5>\n

\u0160iandien m\u016bs\u0173 jau tiksliai nebei\u0161ai\u0161kinama, nebe\u0161ven\u010diama \u0161vent\u0117. Tai Saul\u0117s ir gyvasties virsmas derliumi ir gausa, tai pa\u017einties aistros, pol\u0117kio ir meil\u0117s virsmas \u0161eima. Remiantis pagoni\u0161kuoju, ragani\u0161kuoju tik\u0117jimu bei pasaulio samprata \u0161i\u0105 dien\u0105 galima b\u016bt\u0173 laikyti tikr\u0105j\u0105 motinos diena. \u0160i\u0105 dien\u0105 buvusi tradicija dalinti elgetoms duon\u0105, ankstyvojo derliaus dovanomis \u0161elpti pavarg\u0117lius, maldyti ubagus. Buvo atliekami ritualai \u0161eimos sutvirtinimui pasiekti, derliui gausinti.<\/p>\n

09.21: Mabonas, Rudens lygiadienis<\/strong><\/h5>\n

Naktis v\u0117l susilygina su diena, met\u0173 Ratu leid\u017eiam\u0117s \u017eemyn. Tai astronomin\u0117 rudens prad\u017eia. I\u0161 tikr\u0173j\u0173 tamsusis paros laikas prilygsta \u0161viesiajam kiek v\u0117liau, rugs\u0117jo 25-26 d.; mat \u0161viesos spinduliai, eidami pro \u017dem\u0117s atmosfer\u0105 tarsi pro kok\u012f l\u0119\u0161\u012f, l\u016b\u017eta ir \u0161iek tiek pailgina \u0161viesi\u0105j\u0105 paros dal\u012f. Apie lygiadien\u012f gamtoje vyksta ir daugiau svarbi\u0173 poky\u010di\u0173: smarkiai atv\u0117sta e\u017eer\u0173 vanduo, i\u0161tinka pirmosios gilios \u0161alnos, baigiasi masinis pauk\u0161\u010di\u0173 traukimas \u012f pietus, mi\u0161ke prasideda kanopini\u0173 \u017ev\u0117ri\u0173 vestuv\u0117s \u2013 ruja. Tik\u0117tina, kad senoviniai rudens lygiadienio \u0161ventimo papro\u010diai krik\u0161\u010dionyb\u0117s laikais yra i\u0161sisklaid\u0119 \u012f \u0160v. Mato dien\u0105 (rudens Sambariai, pad\u0117ka dievams u\u017e derli\u0173, aukojimai) ir \u012f Mykolines (duokl\u0117s valdovams ir dievams, Patalki\u0173 vai\u0161\u0117s, or\u0173 sp\u0117jimai, b\u016bsim\u0173 pir\u0161lyb\u0173 burtai). Na, o raganos \u0161ven\u010dia vien\u0105 i\u0161 met\u0173 \u0160ab\u0173 Mabon\u0105. Mabono dienos ritualo metu svarbiausia atlikti kelis \u201edarbus\u201c: Prisiminti mirusias gimin\u0117s moteris; Turite \u0161ans\u0105 atsikratyti blog\u0173 \u012fpro\u010di\u0173, netinkam\u0173 situacij\u0173, atitolinti nenorimus \u012fvykius; Galite pasir\u016bpinti savo materialine pad\u0117timi atlikti materialin\u0119 gerov\u0119 (kuri anks\u010diau buvo tiesiogiai siejama su gausiu derliumi) skatinan\u010dius ritualus. Tai taip pat ir met\u0173 rezultat\u0173 \u201esuvedimo\u201c laikas, kai galima \u012fvertinti, kokie tikslai buvo pasiekti per metus, ar \u012fgyvendinti \u017eiemos saul\u0117gr\u012f\u017eos norai ir pan. Ne veltui po derliaus nu\u0117mimo \u0161vent\u0117s vykdavo vestuv\u0117s, kaip visos vasaros (pradedant Valpurgijos naktimi bei Jonin\u0117mis) rezultatas.<\/p>\n

10.01: Samhain<\/em>, Diedai, V\u0117lin\u0117s<\/strong><\/h5>\n

\u0160i\u0105 dien\u0105 vykdavo atlaidai, triuk\u0161mingi tre\u010diojo derliaus, rudens g\u0117rybi\u0173, amat\u0173 jomarkai (Simajudo turg\u016bs). Senov\u0117je tai buvo did\u017eiosios derliaus nu\u0117mimo \u0161vent\u0117s dalis \u2013 linar\u016bt\u0117s pabaiga. Vakar\u0173 kra\u0161tuose keliomis dienomis v\u0117liau \u0161ven\u010diamas (spalio 31 d.) \u2013 Halloween\u2019as (Hallowmas Eve \u2013 Vis\u0173 \u0160vent\u0173j\u0173 dienos i\u0161vakar\u0117s). Helovinas tam tikr\u0105 dien\u0105 buvo \u0161ven\u010diamas senov\u0117s druid\u0173 \u2013 kelt\u0173 i\u0161min\u010di\u0173 ir kunig\u0173. Keltai garbino gamt\u0105, suteikdami jai antgamti\u0161k\u0173 gali\u0173. Keltai garbino Saul\u0117s diev\u0105 (Belenus) \u2013 jo \u0161vent\u0117 buvo Beltane dien\u0105 (gegu\u017e\u0117s 1 d.), dar vadinama Valpurgijos naktimi<\/a>, ir mirties vie\u0161pat\u012f, arba mirusi\u0173j\u0173 diev\u0105, kuriam buvo skirta Samhain diena \u2013 spalio 31-oji. Beltane buvo vasaros \u0161vent\u0117, o Samhain \u017eym\u0117jo \u017eiemos prad\u017ei\u0105. Lapkri\u010dio 1-oji keltams buvo nauj\u0173 met\u0173 prad\u017eia, tod\u0117l \u0161iuolaikin\u0117s raganos \u0161i\u0105 dien\u0105 \u0161ven\u010dia savoti\u0161kus Naujuosius Metus, kai u\u017ebaigiami met\u0173 darbai ir pradedami pama\u017eu kurti nauji norai, su kuriais prasitiksime naujo ciklo prad\u017eios \u0161vent\u0119 \u2013 \u017eiemos saul\u0117gr\u012f\u017ea. \u017dinoma, Samhain \u0161vent\u0117 nebuvo unikali \u2013 daugyb\u0117 taut\u0173 visame pasaulyje mini laik\u0105, kai mirusieji gr\u012f\u017eta pab\u016bti gyv\u0173j\u0173 draugijoje. Induizmas turi Holi nakt\u012f, irak\u0117z\u0173 ind\u0117nai \u0161ven\u010dia mirusi\u0173 dien\u0105 kas 12 met\u0173, maldomis pamin\u0117dami visus per t\u0105 laik\u0105 mirusius. Meksikoje nacionalin\u0117 \u0161vent\u0117, kai gyvieji pagerbia mirusius, prasideda lapkri\u010dio 2 d. ir t\u0119siasi kelias dienas. Pavyzd\u017eiui, ten durys puo\u0161iamos g\u0117li\u0173 girliandomis, skirtomis pasveikinti Angelitos \u2013 mirusi\u0173 vaik\u0173 sielas. Ilg\u0117s yra vartai \u012f mar\u00f5s pasaul\u012f, kur palieg\u0119, pasiligoj\u0119 b\u016bties \u0161e\u0161\u0117liai ilgisi b\u016btosios saul\u0117s. \u0160i\u0105 dien\u0105 atliekami mirties, atsisveikinimo, atsikratymo, darb\u0173, veiklos u\u017ebaigimo ritualai. Senas periodas, laikas pra\u0117jo, b\u016btina su juo atsisveikinti, j\u012f pamir\u0161ti ir \u201epalaidoti\u201c, atiduoti mirties diev\u0173 bei deivi\u0173 globai.<\/p>\n

Visose did\u017eiosiose kalendorin\u0117se \u0161vent\u0117se bei apeigose b\u016bdavo akcentuojamas virsmas, kuris nuolat pasikartoja gamtoje ir \u017emoguje. Virsmas arba pasikeitimas \u017emoguje i\u0161ori\u0161kai sunkiai pastebimas, o gamtoje jis matomas ai\u0161kiau. Augalija po metini\u0173 \u0161ven\u010di\u0173 \u2014 virsmo tampa visai kitokia, pvz., gr\u016bdas virsta \u017eelmeniu ir tod\u0117l akivaizdu, kad n\u0117ra prasm\u0117s prikeldinti sunaikint\u0105j\u0105 i\u0161kam\u0161\u0105. Ji mir\u0117 ir pama\u017eu atsiranda ka\u017ekas nauja. \u017dmogus i\u0161kelia id\u0117ja, j\u0105 brandina, kol ji virsta rezultatu. M\u016bs\u0173 u\u017edavinys yra pajausti ir i\u0161laisvinti esm\u0119, sekant gamtos, met\u0173 r\u0117dos rato ritmais, ritualais pad\u0117ti ir S\u0104MONINGAI pagelb\u0117ti sau pasukti \u012fvykius tinkamesne linkme, nesigr\u0119\u017eioti \u012f praeit\u012f, \u017evelgti tik \u012f ateit\u012f, neu\u017estrigti viename gyvenimo periode ilgiau nei der\u0117t\u0173 ir reik\u0117t\u0173. Atrodyt\u0173, tokie u\u017edaviniai tuo pat metu labai paprasti, o kartu ir sud\u0117tingi pasiduot\u0173 \u012fgyvendinami tik antgamti\u0161k\u0173 gali\u0173 turin\u010diai asmenybei \u2013 raganai, ta\u010diau pati galingiausia ragan slypi giliai kiekviename i\u0161 m\u016bs\u0173, tereikia leisti jai m\u0105styti, kalb\u0117ti ir s\u0105moningai veikti.<\/p>\n

Panaudota informacija i\u0161 Rasa Ambraziejien\u0117 \u201eRasties verm\u0117 apie \u017eenklus ir simbolius\u201c; I\u0161 leidinio A. \u017darskus \u201eBalt\u0173 pasaul\u0117jauta ir lietuvi\u0161ka savimon\u0117\u201c, 1999<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ragani\u0161kos \u0161vent\u0117s. Kas tai? \u017dmogus, pana\u0161iai kaip ir medis, \u0161aknimis remiasi \u012f \u017eem\u0119, o \u0161akomis bando siekti dang\u0173. Senieji papro\u010diai, \u0161vent\u0117s, apeigos, visa kult\u016bra ir i\u0161 prot\u0117vi\u0173 paveld\u0117ta prigimtis yra…<\/p>\n","protected":false},"author":11,"featured_media":5733,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[811],"tags":[],"class_list":["post-5732","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kasdieniai-burtai"],"acf":[],"yoast_head":"\nMet\u0173 r\u0117dos ratas - smellslikespells.com<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/smellslikespells.com\/lt\/metu-redos-ratas\/\" \/>\n<meta property=\"og:locale\" content=\"lt_LT\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Met\u0173 r\u0117dos ratas\" \/>\n<meta property=\"og:description\" content=\"Ragani\u0161kos \u0161vent\u0117s. 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